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Rudolf Steiner introduced the West to his detailed, scientific knowledge of reincarnation and karma. He gave concrete descriptions of the way individuals metamorphos during the course of successive incarnations and specific examples of how karma works. Steiner also provides practical exercises that lead us to experience the reality of reincarnation. He believed that by experiencing the reality of successive earth lives, we can form a foundation for a spiritual understanding of the relationship between humankind and the cosmos. These talks contain some of Steiner's most important teachings on reincarnation and karma. His examples and exercises can lead us to direct knowledge of the laws of reincarnation and
11 lectures, Hamburg May 16-28, 1910 (CW 120)Why do people en-counter such different events and circumstances in life? What is behind diseases, accidents, and natural disasters? Rudolf Steiner speaks of karma as a reality that, if we understand it, answers the questions that arise as we begin to
Rudolf Steiner emphasizes the astonishing and special relationship between our own time and that of ancient Egypt-how, in the natural rhythm of the ages, the so-called third Post-Atlantian (Egyptian) epoch is mirrored by the fifth (present) epoch. In this sense, today it is especially relevant to
In this most remarkable and in many ways unique course of lectures, Rudolf Steiner describes the inner experience of the states of consciousness known as the Saturn, Sun, Moon, and Earth stages of evolution. Lecture by lecture, Steiner details the experiences of these states available to one who
'Rudolf Steiner presents the human soul dilemma, split into male and female attributes...but offers a path of development that will eventually lead to overcoming these--what Jung called 'individuation, ' a merging with the true self or true ego of the human being.' (from the introduction)We live in
8 lectures, Dornach, December 2-22, 1917 (CW 179)With a single observation, Rudolf Steiner can sometimes outline a radically new reality that changes everything. Here, he introduces these extraordinary lectures by proposing that the boundary between the physical and spiritual worlds 'lies right in
How was the world created? From a direct spiritual perception of the facts, Rudolf Steiner presents a new perspective that transcends the bipolar arguments of both the creationists and the scientific reductionists. He affirms that clairvoyant research accords with the biblical descriptions, but he
Notes written from memory by the participants and meditation verses by Rudolf Steiner (CW 266/2) 'Many who enter esoteric training are very disappointed and say that they had imagined the exercises to be much more energetic and the effects of the exercises to be far more drastic. Those who tell
Written thesis, 1991; published in 1892 by Herman Weissbach, Weimar (CW 3)This work, essentially Rudolf Steiner's doctoral dissertation, subtitled 'Introduction to the Philosophy of Freedom,' is just that--an essential work in the foundations of spiritual science. In it, the epistemological
Lessons, introductions & reports, 1912-1924 (CW 277a)'This gave my mother the opportunity of mentioning to Dr. Steiner an idea.... Could one affect the physical body in a healing, strengthening, and regulating way through certain rhythmic movements of the etheric body--which, after all, was the
During the first year of the first Waldorf school, Rudolf Steiner agreed to give a science course to the teachers, which was to be on the nature of light. At the last minute, he was asked to give an additional course on language, which he improvised. 'The Genius of Language' is the result. Steiner
Rudolf Steiner's foundational handbook for spiritual and personal development has grown more modern with time, though his methods remain clearly distinguishable from many current paths of inner work. First, Steiner's method is based on the clarity of thought normally associated with scientific
10 lectures, Dornach, August 2 - September 30, 1922 (CW 347) The remarkable discussions in these two volumes took place between Rudolf Steiner and workers at the Goetheanum, Switzerland, who chose the varied subject matter. The astonishing nature of his responses the questions--their insight,
At the young age of twenty-one, Rudolf Steiner was chosen to edit Goethe's scientific writings for the principle Goethe edition of his time. Goethe's literary genius was universally acknowledged; it was Steiner's task to understand and comment on Goethe's scientific achievements. Steiner recognized
Correspondence and documents, 1901-1925 (CW 262) 'I send you fondest thoughts on your birthday. On this day I will think a lot of all the beautiful things which were, and are contained in our work together, and which now always stand so beautifully before my inner eye when I describe them. Let me
18 lectures, Dornach, October 19, 1922 - February 10, 1923 (CW 348) The remarkable discussions in these two volumes took place between Rudolf Steiner and workers at the Goetheanum, Switzerland, who chose the varied subject matter. Steiner took questions and usually gave immediate answers. The
Steiner tells us that Mark was especially able to reveal Christ as a cosmic being of his greatness and power, because, after having been a pupil of Peter, he moved to Alexandria during a time when Jewish philosophy and theology was at it's peak. There he absorbed the best aspects and views of pagan
Rudolf Steiner differentiated clearly between the spiritual concept of Imagination and our everyday understanding of the word. As living, pictorial thinking, Imagination is a primary aspect of the contemporary path of inner development--the first of three levels of initiate knowledge and cognition
Rudolf Steiner draws a clear distinction between the spiritual meaning of the word Intuition and its conventional definition. As the highest form of spiritual perception, Intuition is existentially significant for our process of knowing. Through systematic self-training, we can develop thinking
19 lectures, Dornach, April 10, 1921 and September 5-23, 1924 (CW 282)In this course, designed for students and professionals in the stage arts, Rudolf Steiner begins with a fundamental and spiritually-rooted appreciation of human speech and what actually takes place during human communication
Lectures & discussions, Dornach, Stuttgart, 1920-1924 (CW 314)Following his first major lecture course for medical practitioners, Steiner elaborated and deepened his 'extension' of conventional healing through a spiritual-scientific perspective. In this collection of addresses, discussions,
Written in 1909 (CW 13)An authorized translation of this classic work, re-edited, beautifully typeset and designed, from a professional publisher dedicated to high-quality editions of Rudolf Steiner's books and lectures.The Anthroposophy of Rudolf Steiner is not a theoretical system, but the