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12 lectures in various cities, March 21 - July 11, 1922 (CW 211)
'We must understand that if we relate only to dead matter, we ourselves become dead and ahrimanic, but if we have sufficient courage and love for all the beings around us to relate to them directly (not to our dead ideas about them), we discover the Christ in everything and victorious spirit everywhere. When this happens, we may need to speak in ways that seem paradoxical to our contemporaries. We may need to speak about the individual spiritual beings that live in the solid and fluid elements and so forth. As long as we avoid talking about these beings, we are talking about a dead science that is not imbued with the Christ. To speak about them is to speak in a truly Christian sense. We must imbue all of our scientific activity with the Christ. More than that, we must also bring the Christ into all12 lectures in various cities, March 21 - July 11, 1922 (CW 211)'We must understand that if we relate only to dead matter, we ourselves become dead and ahrimanic, but if we have sufficient courage and love for all the beings around us to relate to them directly (not to our dead ideas about them),
Amid the lies and propaganda of World War I, Rudolf Steiner struggled to convey the truths of the human spirit. The 'truth' asserted by partisan interests, he suggests, is invariably tinged with dishonesty--whether by the outright mendacities of politicians and rulers (Steiner refers here to
7 lectures (of 9), St. Gallen, Zurich, and Dornach, Nov. 6-25, 1917 (CW 178)In the age of the internet and the proliferation of 'conspiracy theories,' ideas that secret groups are trying to gain control of humanity are no longer rare. But this was not true in 1917 when Rudolf Steiner spoke of such
Notes written from memory by the participants and meditation verses by Rudolf Steiner (CW 266/3)Beginning in January 1913, five days after the Anthroposophical Society was founded, this rich volume traces the esoteric work (and lack thereof) in the decade leading up to the reestablishment of the
10 lectures in Dornach, Switzerland, January 4-13 and April 19-22, 1924 (CW 233a) 'Steiner has been able to clarify the historical reality behind the Rosicrucian story, with all its aura of glamor and fantasy. That effected, he points to the enormity of its vision for the future evolution of ideas'
14 lectures in Dornach, November 23 - December 23, 1923 (CW 232)'By bringing the chosen leaders, prophets or priests to confront the powers of life and death, to discover the deeper needs and potential of the human spirit, the Mysteries had kept humanity in touch with the living foundations of
This unique work--the fruit of many decades of research and experience--sheds new light on the suprasensory history and karma of the Michaelic movement since Rudolf Steiner's death. It describes that movement's evolution and transformation in the etheric world during the twentieth century, from the
'Leading thoughts' and letters for members of the Anthroposophical Society (CW 26) 'The leading thoughts here given are meant to open up subjects for study and discussion. Points of contact with them will be found in countless places in the anthroposophic books and lecture courses, so that the
Notes written from memory by the participants and meditation verses by Rudolf Steiner (CW 266/2) 'Many who enter esoteric training are very disappointed and say that they had imagined the exercises to be much more energetic and the effects of the exercises to be far more drastic. Those who tell
Selected lectures and writings from 1903 to 1922 (CW 245)Selected from material given by Rudolf Steiner to members of his Esoteric School (1904-1914), this volume features exercises, meditations, and practices for spiritual self-development. In contrast to Eastern methods of inner development,
'It is my personal conviction that the question of our relationship to Rudolf Steiner is fundamental to the life of Anthroposophy itself.' -- Sergei O. ProkofieffEven within the Anthroposophical Society and the anthroposophic movement, people's relationship to Rudolf Steiner is weakening and
15 lectures, Dornach, September 6-October 13, 1918 (CW 184) In what has been called 'the most advanced course in Anthroposophy,' Rudolf Steiner addresses one of the great questions of our time: the role of evil in human development. He speaks of the year 666, when three streams of time
Rudolf Steiner received The Fifth Gospel--unrecorded events from the so-called lost years of the life of Jesus, obtained by grace and by spiritual research into the akashic record--as a 'sacred obligation' to which he experienced a deep sense of responsibility. However, he never finished the
9 lectures to members of the Anthroposophical Society, Dornach, Feb. 19-10, 1924 (CW 234)Although these nine lectures were given to an audience that had been studying Anthroposophy, or Spiritual Science, for many years, they were nevertheless described by Rudolf Steiner as an 'introductory course.'
Rudolf Steiner emphasizes the astonishing and special relationship between our own time and that of ancient Egypt-how, in the natural rhythm of the ages, the so-called third Post-Atlantian (Egyptian) epoch is mirrored by the fifth (present) epoch. In this sense, today it is especially relevant to
3 lectures, edited and rewritten by Rudolf Steiner in 1911 (CW 15) Steiner begins this work by pointing to our awareness of a second self that guides us through life. It guides us as infants and children as we attain vertical balance in space, learn to communicate in community, and begin to think
2 lectures by Sergei O. Prokofieff, Bologna, March 31 & April 8, 2011A special conference took place in Bologna in spring 2011, marking the hundredth anniversary of a unique lecture Steiner delivered to a philosophically trained audience in the same city. In his key exposition, Steiner had given a
20 lectures and talks, Berlin, October 7, 1904 - June 5, 1905 (CW 93)In these unique lectures, given to members of his Esoteric School (1904-1914), Rudolf Steiner illumines the hidden content of the pictorial language of myths, sagas, and legends. Pictures, he explains, are the true origin of all
8 Lectures, Dornach Dec. 28, 1914-Jan. 4, 1915 (CW 275)Within the ancient mystery cultures, art, science, and religion formed a unity that offered direction and spiritual nourishment to society. Today, art, science, and religion can again be united. As Marie Steiner indicates in her introduction to
Given his energetic involvement in practical initiatives and extensive lecturing, Rudolf Steiner had very little time to write. Of the books he found time to write, four titles are considered indispensable introductions to his teaching as a whole: How to Know Higher Worlds; An Outline of Esoteric
Throughout history, the nature and mystery of death has captivated artists, scientists, philosophers, physicians, and theologians. This eerie chronology ventures right to the borderlines of science and sheds light into the darkness. Here, topics as wide ranging as the Maya death gods, golems, and
Rudolf Steiner introduced the West to his detailed, scientific knowledge of reincarnation and karma. He gave concrete descriptions of the way individuals metamorphos during the course of successive incarnations and specific examples of how karma works. Steiner also provides practical exercises that
In 1902 Steiner wrote Christianity as Mystical Fact and the Mysteries of Antiquity, showing the evolutionary development from the ancient mysteries, through the great Greek philosophers, to the events portrayed in the gospels. Steiner saw the Christ event as the turning point in the world's